//honeypot demagogic

 Forum DhammaCitta. Forum Diskusi Buddhis Indonesia

Author Topic: Bisakah merealisasikan Nibbana tanpa meditasi?  (Read 7446 times)

0 Members and 1 Guest are viewing this topic.

Offline Wijianto sugiato

  • Bukan Tamu
  • *
  • Posts: 20
  • Reputasi: 0
  • Semoga semua mahluk berbahagia
Re: Bisakah merealisasikan Nibbana tanpa meditasi?
« Reply #15 on: 26 April 2017, 11:25:07 PM »
“So that all beings may certainly know,
So they may be delivered from cyclic existence,
Through compassionate ways, methods and other means,
I have expounded this supreme sublime sutra.

The body is like an empty village or house;
Senses are like soldiers and thieves.
Although they live in the same village,
They are unaware of each other.

The eye sense runs after forms;
The ear sense indulges in sounds;
The nose sense captures numerous smells;”
“The tongue sense always hunts tastes;
The body sense pursues tactile sensations;
And the mental sense grasps at phenomena.

These six individual senses
Are each absorbed in their objects.
The mind is capricious as an illusion -
Its six senses thoroughly engrossed -
Like a man who runs to an empty village
And resides there among soldiers and thieves.

The mind dwells in the six objects
And fully knows the objects of the senses;
Therefore, the mind resides in six objects
And fully knows the objects of sense engagement.

Forms, sounds and likewise smells,
Tastes, tactiles and phenomena,
The mind in motion, like a bird in flight,
In all six, enters the sense faculties.
In whatever sense it abides,
It lends that sense its knowing nature.

The body, like a machine in an empty village,
Is without motion and completely without action.
Lacking core essence, it arises from conditions;
Arising from concepts, it lacks inherent nature.

Earth, water, fire and wind,
Abiding separately in different parts,”
“Like deadly snakes in the same den,
Are ever in conflict with each other.

Of these four snakes of the elements,
Two move up and two move down.
Moving by twos in directions and sub-directions,
These snakes of the elements will surely perish.

The earth snake and the water snake,
Perish down below;
The fire snake and wind snake,
Ascend to the space above.

Due to actions done in the past,
The mind and consciousness depart from their abodes.
Gods, humans and three lower migrators
Are born in existence according to deeds done.

At death, when phlegm, wind and bile have been exhausted,
The body is filled with urine and foul matter.
Not pleasant, it becomes a heap of worms
Discarded like wood at the charnel ground.

Behold these things, O goddess:
Here, beings, persons
And likewise phenomena are empty.
Due to ignorance, they arise.

These great elements have no great origination.
Originating from the unoriginated, they lack origination.”

“Since that which originates does not originate,
I have called them the great elements.
They do not exist and do not ever exist.
Due to ignorance, they come into being.

Ignorance itself does not exist.
Thus, I have called it ignorance.
Action, consciousness, name and form,
The six sources, contact, feeling,
Craving, grasping and existence too,
Birth, aging and death, sorrows and afflictions -
These comprise the twelve links of dependent origination.

The inconceivable sufferings of cyclic existence
As they operate in the wheel of life
Have originated from the unoriginated;
Thus, they are without origination,
Free from discursive, conceptual thought.

Cut the view of self existence;
Sever the net of afflictions;
Brandish the sword of knowledge;
Behold the abode of aggregates as empty;
In this way, enlightenment shall be reached.

I have opened the door to the city of nectar
And thoroughly entered into its abode.
I have utterly revealed the vessel of nectar;
With its juice I have been filled.”

Excerpt From: “Sutra Of Golden Light.” FPMT, 2014-01-09. iBooks.
This material may be protected by copyright.

Baca klo bisa ngerti bisa capai nibanna.
« Last Edit: 26 April 2017, 11:42:09 PM by Wijianto sugiato »

 

anything